Exodus 14

life in the bubble

Have you ever felt slapped in the face by a building? You were moving along through life at a nice brisk pace and then, wham, a solid construction that stops you in your tracks, like a gateway Arch welcoming you to cross the Mississippi, or the grand statue of Christ the Redeemer embracing Rio de Janeiro?

It’s amazing to think that a single building can define a city, even a nation. The form and design can define a culture. People in the remotest parts of the planet know America by her White House. The world grieved with the French when fire destroyed centuries of history held in the roof of the Notre Dame.

Our buildings become monuments of permanence, solidity; or, as if chisel into stone, a legacy of our history. Perhaps that is why we struggle to tear even the most temporary structures down.

Life in the Bubble

After the global destruction of World War I, a young aspiring architect wanted to make his mark on the world. Wallace Neff wanted to create buildings that radiated innovation and durability. For years he studied shells along the West Coast and marveled at how they endured the relentless pressure and immense forces of nature working against them.

Thanks to the revival of Spanish colonial architecture in Southern California he rose to prominence, becoming the architect for Hollywood stars. That wealth and affluence gave him space to pursue his passion: bubbles. He developed and patented, according to Jeffrey Head, “a new type of construction in which a rubber-coated fabric balloon [was] blown up and then sprayed with concrete or plastic.”

Neff dreamed that his Bubble Houses would take the world by storm. In the early 1940s each bubble only cost $200 and 18 hours to build (still only $2000 today)! He saw those durable pod shells as his life’s legacy. In 1942 the first twelve bubble houses were built in Falls Church, Virginia, and before long Neff and his team were expanding all over America and the world.

So imagine my surprise when I discovered that between 1948 and 1953 there were 1200 bubble houses built on the plateau of Dakar! How was it that I’d lived in Senegal for 6 years and never seen one of Neff’s innovative domed marvels?! Where were these space age defining constructions? Searching old city plans and modern aerial views of the city I finally found what looked like domes. I jumped in the car and drove over to find them. Today only a handful remain, and most of them have been deformed over time with adaptive construction.

The innovations of the past couldn’t stand up to the impact of urban sprawl. Neff’s bubble houses sadly proved inefficient for Dakar’s ever increasing dense population.

Domes of Impact

Looking at these aged innovations, these ineffective concrete dreams, began a new prayer conversation in my heart. Neff wanted to leave a legacy. Who doesn’t? We use terms like ‘impact’ and ‘influence’ to encapsulate our dreams. We want to take an active role in our ministries and how God’s kingdom comes and His will is done. This is well intentioned but should give us pause.

“Evangelical Christians love using the word ‘impact,’ writes Timothy Gombis. “While this is understandable, it is actually a pretty forceful… understanding of ministry. The term impact has to do with forcefully coming into contact with something, which is a pretty violent understanding of how pastors relate to their churches and how churches relate to the world.”

Gombis goes on to explore the missionary ministry of the Apostle Paul who, although we often imagine him as the poster child of activity, instead took a more passive role in deference to what God was doing in the Church. “Paul does not seek to impact his churches, nor even to influence them… In Paul’s view, God is the active agent who builds, grows, and shapes the church. Paul is deferential to God’s intentions and plans so that he sees himself as being at God’s disposal to do with him as God sees fit.”


Forward in a Fog

All of this reminds me how in 2009, as Elise and I were preparing to follow Jesus into the deserts of Northeastern Africa, God led my heart to Exodus 13 and 14. Moses and the people of Israel were on the banks of the Red Sea. They were moving toward God’s vision for their future while their past was dangerously close behind. Over our blessed years in Africa it has often felt that we have been journeying through the desert, blindly trusting the Lord is going before us, like He did at the Red Sea.

Only recently have I begun to see how immense that image really is. The people of God, newly freed from slavery, are following God in fog and fire! Passing through the Red Sea they were surrounded by a fog. Walls of water and a pillar of cloud towered over them while the crashing of Egyptian wheels echoed behind them, pushing them forward.

For forty years the manifest presence of God’s Spirit always went before them, leading them toward the future (Exodus 40.38). How many times did the people tire of the journey, the frustrations of their never-ending pilgrimage? How often were they tempted to breakaway from the pack when the fog began to move?

Surely, they must have thought, “God just made this water sweet. We should stay here!”

“God just provided manna in this valley. Will it be there tomorrow if we move?”

“We finally have water again, bursting forth from this rock. The Lord is at work here. We should stay here.”

Sadly, the people often did resist the movement of the Spirit. They started to set down roots or longed for the rose-colored experiences of the past. They could have chosen to stay at Sinai or be satisfied in Succoth. They could have settled for the innovations of yesterday while God led them again into fog of the unknown that required trust but promised His presence.

If the Spirit moves, should we stay? If the cloud of God’s presence is moving shouldn’t we move with it? Answering these questions may come quickly, but when we become comfortable in our rhythms and content with our patterns, our actions may belie our ready responses. We love that style of worship. We prefer that communication method. (What was wrong with 8-tracks anyway!?) Too often we stay when the Spirit is already on the move.


Bursting the Bubble

There was a time for God’s people to be in Egypt. There was an era for Neff’s bubble houses. There was even a blessed season for them to stay at the foot of Sinai. But the day came when they had to leave Egypt. The day came when Neff’s bubble burst. There even came a day when the Spirit of God left Mount Sinai (Numbers 10.11-12).

We all want legacy and longevity, but what if God is calling us to follow Him into the unknown? Give up trying to define the landscape of your city in your strength. Redefine your life in Christ. Obedience is better than permanence. Follow the Spirit.

We all want to impact the world and influence others, but what if Jesus is calling us to surrender “our” control over “our” ministry, reevaluate yesterday’s innovations and trust in His path and plan. Let the Bubble House burst. Make space for new. Follow the Spirit.

It can be scary to follow the fog of His presence away from Mount Sinai, believing He is doing a new thing (Isaiah 32.19). Follow the Spirit. He made a way through the Red Sea. Now look, He will make a way through the desert. There we will wrestle with your fears in the darkness. We will be like Jacob wrestling with angels and discovering the greater things God has for us down the road, further ahead, beyond our sight (Genesis 32.22-32).

Let us tear down our temporary structures as we fix our eyes on Christ the Redeemer. No architect can rival what He is building, a city radiant with the glory of God (Revelation 21). Jesus has prepared a place for us and His Spirit is leading us there (John 14.3). Follow the Spirit.

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Additional B&W Photographs by Steve Roden and Wallace Neff in 1953.

searching the skyline

A few days ago, Elise and I took Robert Frost’s advice, and took a road less traveled. As we slogged our way North on I-81, with its frequent stops and stalls, raging roadsters and sixteen-wheeler caravans, we chose to be impetuous: we would drive the entire length of the skyline drive.

High in the Blue Ridge mountains is a 105-mile road that runs the length of Shenandoah National Park. The road rides the ridge like a boat in a storm, one moment deep within a wave of light-sprayed canopies then bursting out into bright skies chasing green valleys, as blue mountains ripple off toward the horizon.

High on the mountain looking down everything shouted life. The bees at work in the flowers emerging from the roadsides. The trees reaching toward the sun. The houses and homes scattered along the valley floors.

At one stop, struck by the brilliance of life and color, one lone tree stood in stark contrast. This tree was afforded incredible privilege on this road: prime real-estate, rich earth, unobstructed by other reaching branches, direct light and rain. And yet, in spite of all its advantage and privilege, it stood there dead and decaying.

Up on the skyline I was raptured by God’s creative power and the beauty of His creation (Psalm 19.1), drawn near by His Spirit to cast all my care before His everlasting throne (1 Peter 5.7). High on that ridge, I was devastated that even there, it was possible to miss what God is doing right before our eyes.

A Place of Becoming
On the mountaintops of our spiritual life we can still miss the voice of God. Like Elijah, we search the earthshaking events of our lives, the strong winds and fires (1 Kings 19.11-13). Why? Because on other mountains we’ve seen God rain down fire (1 Kings 18). We’ve seen Him arrayed in splendor (Mark 9.2-8). We’ve seen the earth split at His command (Numbers 16). We’ve walked behind His manifest presence in a pillar of cloud (Exodus 14). We love these experiences because they are so explicit and unmistakeable. We long for the charismatic, profound and immersive experiences of God’s presence because they reveal the grandeur of the God we are so desperate for in our journey.

On the mountaintop God can speak through the storm and call through the fire. Along the shore He can part the waters and echo His will through the waves. Yet at other times, as we stand beneath the skyline, He whispers to us in a voice still and small. A voice easily missed in the everyday.

This is the road less traveled that makes all the difference. In the words of Jerry Sittser, “Who we choose to become and how we choose to live everyday creates a trajectory for everything else. Perhaps that is why the Bible says so little about God’s will for tomorrow and so much about what we should do to fulfill his will today.”

Although I met with God on the skyline drive I am not being called to make it my residence, to build a little lean-to shack and wait for the next grand moment of transfiguration. I must follow the same Christ I served going up the mountain back down into needs of the people waiting below (Mark 9.14-29). Staying there would lead me to the same fate as that dead tree.

To Stay or Go
Why are we as people so prone to stay? What is it that keeps us clinging to the mountaintops or rooted in past experiences, rather than following Jesus further on the journey?

How often do we take root in our pain, digging our heels into the earth of our discomfort. These wounds lead to cynicism which scar our faith and stunt our growth. Our souls become like that dead tree high atop the skyline drive. Why do we stay? Why do we root ourselves to cynical decay? “Cynicism,” Jeannie Allen writes, “is always driven by fear of the future or by anger regarding the past. Either we’re afraid of something that might never occur or we project something that has occurred on all the days that are to come.”

Ultimately, undealt with fear and anger will go with us wherever we go. They will stay where we stay and hitch a ride on our backs into pilgrimage. If we let them, fear and anger will leech on us in the desert and the promised land leading us to either die in the wilderness or be carried into exile.

To Hear and Know
This makes the words of David’s psalm all the more meaningful. In Psalm 143 David is pouring out his soul before the Lord. In his pray he recognizes his shortcomings, his exhaustion and his need. David is crying out to God, as if he were tossing back and forth on a makeshift bed in a dark cave, waiting for the relief of dawn.

David’s prayer in verse 8 is simple and sage: cause me to hear, cause me to know. “Cause me to hear in the morning of your steadfast love, for in you I trust. Cause me to know the way I should go, for to you I lift up my soul.” The Psalmist understood that whether in the valley of the shadow of death or the heights of mount Zion it is the love of God that brings the bright joy of morning after the long nights of despair. Beneath the skyline of God’s matchless love, he seeks God’s love and guidance.

As Elise and I, along with our troop of children, prepare to fly back to Senegal in a few days, we pray this prayer once again. Lord, cause us to hear your love and know your path. We lift our souls and all the concerns that seek to weigh us down before you.

Whether on the Blue Ridge Mountains or the plateau of Dakar, God is leading. Are we following? Jesus is speaking life. Are we listening? His Holy Spirit is moving among us, promising redemption and transformation in exchange for our bitter roots and stubborn decay. Today are we willing to yield our lives to His healing? Are we willing to share that good news with others?

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